130

“A faithful monk would rightly aspire: ‘May I be like Sāriputta and Moggallāna!’ These are a standard and a measure for my monk disciples, that is, Sāriputta and Moggallāna.”

131

“A faithful nun would rightly aspire: ‘May I be like the nuns Khemā and Uppalavaṇṇā!’ These are a standard and a measure for my nun disciples, that is, the nuns Khemā and Uppalavaṇṇā.”

132

“A faithful layman would rightly aspire: ‘May I be like the householder Citta and Hatthaka of Āḷavī!’ These are a standard and a measure for my male lay followers, that is, the householder Citta and Hatthaka of Āḷavī.”

133

“A faithful laywoman would rightly aspire: ‘May I be like the laywomen Khujjuttarā and Veḷukaṇṭakī, Nanda’s mother!’ These are a standard and a measure for my female lay disciples, that is, the laywomen Khujjuttarā and Veḷukaṇṭakī, Nanda’s mother.”

134

“When a foolish, incompetent untrue person has two qualities they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness. What two? Without examining or scrutinizing, they praise those deserving of criticism and they criticize those deserving of praise. When a foolish, incompetent untrue person has these two qualities they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness.

When an astute, competent true person has two qualities they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit. What two? After examining and scrutinizing, they criticize those deserving of criticism and they praise those deserving of praise. When an astute, competent true person has these two qualities they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit.”

135

“When a foolish, incompetent untrue person has two qualities they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness. What two? Without examining or scrutinizing, they arouse faith in things that are dubious, and they don’t arouse faith in things that are inspiring. When a foolish, incompetent untrue person has these two qualities they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness.

When an astute, competent true person has two qualities they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit. What two? After examining or scrutinizing, they don’t arouse faith in things that are dubious, and they do arouse faith in things that are inspiring. When an astute, competent true person has these two qualities they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit.”

136

“When a foolish, incompetent untrue person acts wrongly toward two people they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness. What two? Mother and father. When a foolish, incompetent untrue person acts wrongly toward these two people they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness.

When an astute, competent true person acts rightly toward two people they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit. What two? Mother and father. When an astute, competent true person acts rightly toward these two people they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit.”

137

“When a foolish, incompetent untrue person acts wrongly toward two people they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness. What two? The Realized One and a disciple of the Realized One. When a foolish, incompetent untrue person acts wrongly toward these people they keep themselves broken and damaged. They deserve to be blamed and criticized by sensible people, and they create much wickedness.

When an astute, competent true person acts rightly toward two people they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit. What two? The Realized One and a disciple of the Realized One. When an astute, competent true person acts rightly toward these two people they keep themselves intact and unscathed. They don’t deserve to be blamed and criticized by sensible people, and they create much merit.”

138

“There are these two things. What two? Cleaning your own mind, and not grasping at anything in the world. These are the two things.”

139

“There are these two things. What two? Anger and acrimony. These are the two things.”

140

“There are these two things. What two? Dispelling anger and dispelling acrimony. These are the two things.”

The Numbered Discourses

|_【2】 The Book of the Twos

|__C. The Third Fifty

II. The Chapter on Aspiration (Compilation)

Translations [3]

English

Việt Ngữ

पाळिभासा (Pāli)

Reference

Translations [3]

English

Việt Ngữ

पाळिभासा (Pāli)

Reference