Thus have I heard:

At one time the Lord was staying near Savatthī in the Jeta Grove in Anāthapiṇḍika's monastery. Therethe Lord addressed the monks, saying:

“Monks.”

“Revered One,” these monks answered the Lord in assent. The Lord spoke thus:

“Monks, I will teach you the disquisition on the forest grove. Listen to it, pay careful attention to it, and I will speak.” “Yes, Lord,” the monks answered the Lord in assent.

“In this connection, monks, a monk is staying in a certain forest grove. While lie is staying in that forest grove mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.

Monks, this monk should reflect thus: ‘I am staying in this forest grove. While I am staying in this forest grove mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.’ Monks, that monk, whether it be by night or day, should depart from that forest grove, he should not remain.

But in this connection, monks, a monk is staying in a certain forest grove. While he is staying in that forest grove, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: ‘I am staying in this forest grove. While I am staying in this forest grove, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying in this forest grove mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.’ Monks, just on this count, that monk should depart from that forest grove, he should not remain.

In this connection, monks, a monk is staying in a certain forest grove. While he is staying in that forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying in this forest grove. While I am staying in this forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying in this forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.’ Monks, just on this count, that monk should remain in that forest grove, he should not depart.

But in this connection, monks, a monk is staying in a certain forest grove. While he is staying in that forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: ‘I am staying in this forest grove. While I am staying in this forest grove, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.’ Monks, that monk should remain in that forest grove even as long as life lasts, he should not depart.

“In this connection, monks, a monk is staying near a village. While lie is staying near that village, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this village. While I am staying near this village mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.’ Monks, that monk, whether it be by night or day, should depart from that village, he should not remain.

But in this connection, monks, a monk is staying in near a village. While he is staying near this village, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: ‘I am staying near this village. While I am staying near this village, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this village, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.’ Monks, just on this count, that monk should depart from that village, he should not remain.

In this connection, monks, a monk is staying near a village. While he is staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this village. While I am staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.’ Monks, just on this count, that monk should remain near that village, he should not depart.

But in this connection, monks, a monk is staying near a village. While he is staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: ‘I am staying near this village. While I am staying near this village, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.’ Monks, that monk should remain near this village even as long as life lasts, he should not depart.

“In this connection, monks, a monk is staying near a little town. While lie is staying near that little town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this little town. While I am staying near this little town mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.’ Monks, that monk, whether it be by night or day, should depart from that little town, he should not remain.

But in this connection, monks, a monk is staying in near a little town. While he is staying near this little town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: ‘I am staying near this little town. While I am staying near this little town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this little town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.’ Monks, just on this count, that monk should depart from that little town, he should not remain.

In this connection, monks, a monk is staying near a little town. While he is staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this little town. While I am staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.’ Monks, just on this count, that monk should remain near that little town, he should not depart.

But in this connection, monks, a monk is staying near a little town. While he is staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: ‘I am staying near this little town. While I am staying near this little town, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.’ Monks, that monk should remain near this little town even as long as life lasts, he should not depart.

“In this connection, monks, a monk is staying near a town. While lie is staying near that town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this town. While I am staying near this town mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.’ Monks, that monk, whether it be by night or day, should depart from that town, he should not remain. But in this connection, monks, a monk is staying in near a town. While he is staying near this town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: ‘I am staying near this town. While I am staying near this town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.’ Monks, just on this count, that monk should depart from that town, he should not remain.

In this connection, monks, a monk is staying near a town. While he is staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this town. While I am staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.’ Monks, just on this count, that monk should remain near that town, he should not depart.

But in this connection, monks, a monk is staying near a town. While he is staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: ‘I am staying near this town. While I am staying near this town, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.’ Monks, that monk should remain near this town even as long as life lasts, he should not depart.

“In this connection, monks, a monk is staying near a country district. While lie is staying near that country district, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this country district. While I am staying near this country district mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.’ Monks, that monk, whether it be by night or day, should depart from that country district, he should not remain.

But in this connection, monks, a monk is staying in near a country district. While he is staying near this country district, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: ‘I am staying near this country district. While I am staying near this country district, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this country district, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.’ Monks, just on this count, that monk should depart from that country district, he should not remain.

In this connection, monks, a monk is staying near a country district. While he is staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this country district. While I am staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.’ Monks, just on this count, that monk should remain near that country district, he should not depart.

But in this connection, monks, a monk is staying near a country district. While he is staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: ‘I am staying near this country district. While I am staying near this country district, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.’ Monks, that monk should remain near this country district even as long as life lasts, he should not depart.

“In this connection, monks, a monk is staying near a certain man. While lie is staying near that man, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this man. While I am staying near this man mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.’ Monks, that monk, whether it be by night or day, should depart without having asked that man (for permission), he should not be waited on by him. But in this connection, monks, a monk is staying in near a certain man. While he is staying near this man, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: ‘I am staying near this man. While I am staying near this man, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this man, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.’ Monks, that monk, whether it be by night or day, should depart without having asked that man (for permission), he should not be waited on by him.

In this connection, monks, a monk is staying near a certain man. While he is staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: ‘I am staying near this man. While I am staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.’ Monks, just on this count, that monk may be waited on by that man, he should not depart.

But in this connection, monks, a monk is staying near a certain man. While he is staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: ‘I am staying near this man. While I am staying near this man, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.’ Monks, that monk may be waited on by that man even for as long as life lasts, he should not depart even if he is being driven away.”

Thus spoke the Lord. Delighted, these monks rejoiced in what the Lord had said.

Discourse on the Forest Grove: The Seventh

The Middle Discourses

|_A. The First Fifty

|__II. The Chapter on the Lion’s Roar

MN17. Discourse on the Forest Grove

Translations [29]

English

繁體字

日本語

Français

Deutsch

Italiano

Español

Português

Русский

Norsk

Magyar

Srpski

Čeština

Slovenščina

हिंदी

বাংলা

Việt Ngữ

Bahasa Indonesia

සිංහල

ပြန်သွားရန်

ภาษาไทย

पाळिभासा (Pāli)

Reference