Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.

It was then that the Bhagavān addressed the monks, “The world has three things that are disagreeable, unattractive, and immemorable. What are the three? They are old age, illness, and death. These three things are disagreeable, unattractive, and immemorable. If the world didn’t have these three things that are disagreeable, unattractive, and immemorable, there wouldn’t be a Tathāgata, an Arhat, or a Completely Awakened One who appears in it. The world wouldn’t know there was a teaching, instruction, or guidance taught by the Tathāgata, either. The Tathāgata, the Arhat, and the Completely Awakened One appears in the world because it has these three things that are disagreeable, unattractive, and immemorable, and the world does know that there is a teaching, instruction, and guidance taught by the Tathāgata.”

The monks asked the Buddha, “Isn’t there a path and steps that put an end to these three things that are disagreeable, unattractive, and immemorable?”

The Buddha told the monks, “There is a path and steps that put an end to these three things that are disagreeable, unattractive, and immemorable when cultivated and cultivated often. What is that path and those steps that put an end to these three things that are disagreeable, unattractive, and immemorable when cultivated and cultivated often? It’s the noble eightfold path and right view, right intent, right speech, right action, right method, right mindfulness, and right samādhi.”

After the Buddha spoke this sūtra, the monks who heard what the Buddha taught rejoiced and approved.