Then the wanderer Vacchagotta went up to the Buddha and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side, and said to the Buddha:

“Mister Gotama, is this right: ‘the cosmos is eternal’?”

“This has not been declared by me, Vaccha.” …

“Then is this right: ‘a realized one neither still exists nor no longer exists after death’?”

“This too has not been declared by me.”

“What’s the cause, Mister Gotama, what’s the reason why, when the wanderers of other religions are asked these questions, they declare one of these to be true? And what’s the reason why, when Mister Gotama is asked these questions, he does not declare one of these to be true?”

“Vaccha, the wanderers of other religions regard form as self, self as having form, form in self, or self in form. They regard feeling … perception … choices … consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.

That’s why, when asked, they declare one of those answers to be true.

The Realized One doesn’t regard form as self, self as having form, form in self, or self in form. He doesn’t regard feeling … perception … choices … consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.

That’s why, when asked, he does not declare one of those answers to be true.”

Then the wanderer Vacchagotta got up from his seat and went to Venerable Mahāmoggallāna, and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side. He asked Mahāmoggallāna the same questions, and received the same answers.

He said, “It’s incredible, Mister Moggallāna, it’s amazing. How the meaning and the phrasing of the teacher and the disciple fit together and agree without contradiction when it comes to the chief matter! Just now I went to the ascetic Gotama and asked him about this matter. And he explained it to me with these words and phrases, just like Mister Moggallāna. It’s incredible, Mister Moggallāna, it’s amazing! How the meaning and the phrasing of the teacher and the disciple fit together and agree without contradiction when it comes to the chief matter!”

The Linked Discourses

|_The Group of Linked Discourses Beginning With the Six Sense Fields

|__【10】SN44. Linked Discourses on the Undeclared

|___I. The Chapter on the Undeclared Points

SN44.8 With Vacchagotta

Translations [3]

English

Việt Ngữ

पाळिभासा (Pāli)

Reference

Translations [3]

English

Việt Ngữ

पाळिभासा (Pāli)

Reference

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